The Eleven Comedies Vol 2

Chapter 86

BLEPSIDEMUS. No! no! a thousand times, no!

CHREMYLUS. Could we do anything worse than leave the G.o.d in the lurch and fly before this woman without so much as ever offering to fight?

BLEPSIDEMUS. But what weapons have we? Are we in a condition to show fight? Where is the breastplate, the buckler, that this wretch has not pledged?

CHREMYLUS. Be at ease. Plutus will readily triumph over her threats unaided.

POVERTY. Dare you reply, you scoundrels, you who are caught red-handed at the most horrible crime?

CHREMYLUS. As for you, you cursed jade, you pursue me with your abuse, though I have never done you the slightest harm.

POVERTY. Do you think it is doing me no harm to restore Plutus to the use of his eyes?

CHREMYLUS. Is this doing you harm, that we shower blessings on all men?

POVERTY. And what do you think will ensure their happiness?

CHREMYLUS. Ah! first of all we shall drive you out of Greece.

POVERTY. Drive me out? Could you do mankind a greater harm?

CHREMYLUS. Yes--if I gave up my intention to deliver them from you.

POVERTY. Well, let us discuss this point first. I propose to show that I am the sole cause of all your blessings, and that your safety depends on me alone. If I don't succeed, then do what you like to me.

CHREMYLUS. How dare you talk like this, you impudent hussy?

POVERTY. Agree to hear me and I think it will be very easy for me to prove that you are entirely on the wrong road, when you want to make the just men wealthy.

BLEPSIDEMUS. Oh! cudgel and rope's end, come to my help!

POVERTY. Why such wrath and these shouts, before you hear my arguments?

BLEPSIDEMUS. But who could listen to such words without exclaiming?

POVERTY. Any man of sense.

CHREMYLUS. But if you lose your case, what punishment will you submit to?

POVERTY. Choose what you will.

CHREMYLUS. That's all right.

POVERTY. You shall suffer the same if you are beaten!

CHREMYLUS. Do you think twenty deaths a sufficiently large stake?

BLEPSIDEMUS. Good enough for her, but for us two would suffice.

POVERTY. You won't escape, for is there indeed a single valid argument to oppose me with?

CHORUS. To beat her in this debate, you must call upon all your wits.

Make no allowances and show no weakness!

CHREMYLUS. It is right that the good should be happy, that the wicked and the impious, on the other hand, should be miserable; that is a truth, I believe, which no one will gainsay. To realize this condition of things is as great a proposal as it is n.o.ble and useful in every respect, and we have found a means of attaining the object of our wishes. If Plutus recovers his sight and ceases from wandering about unseeing and at random, he will go to seek the just men and never leave them again; he will shun the perverse and unG.o.dly; so, thanks to him, all men will become honest,

BLEPSIDEMUS. Of a certainty, no! I bear witness to that. It is not even necessary she should reply.

CHREMYLUS. Does it not seem that everything is extravagance in the world, or rather madness, when you watch the way things go? A crowd of rogues enjoy blessings they have won by sheer injustice, while more honest folks are miserable, die of hunger, and spend their whole lives with you.

CHORUS. Yes, if Plutus became clear-sighted again and drove out Poverty, 'twould be the greatest blessing possible for the human race.

POVERTY. Here are two old men, whose brains are easy to confuse, who a.s.sist each other to talk rubbish and drivel to their hearts' content.

But if your wishes were realized, your profit would be great! Let Plutus recover his sight and divide his favours out equally to all, and none will ply either trade or art any longer; all toil would be done away with. Who would wish to hammer iron, build s.h.i.+ps, sew, turn, cut up leather, bake bricks, bleach linen, tan hides, or break up the soil of the earth with the plough and garner the gifts of Demeter, if he could live in idleness and free from all this work?

CHREMYLUS. What nonsense all this is! All these trades which you just mention will be plied by our slaves.

POVERTY. Your slaves! And by what means will these slaves be got?

CHREMYLUS. We will buy them.

POVERTY. But first say, who will sell them, if everyone is rich?

CHREMYLUS. Some greedy dealer from Thessaly--the land which supplies so many.

POVERTY. But if your system is applied, there won't be a single slave-dealer left. What rich man would risk his life to devote himself to this traffic? You will have to toil, to dig and submit yourself to all kinds of hard labour; so that your life would be more wretched even than it is now.

CHREMYLUS. May this prediction fall upon yourself!

POVERTY. You will not be able to sleep in a bed, for no more will ever be manufactured; nor on carpets, for who would weave them if he had gold?

When you bring a young bride to your dwelling, you will have no essences wherewith to perfume her, nor rich embroidered cloaks dyed with dazzling colours in which to clothe her. And yet what is the use of being rich, if you are to be deprived of all these enjoyments? On the other hand, you have all that you need in abundance, thanks to me; to the artisan I am like a severe mistress, who forces him by need and poverty to seek the means of earning his livelihood.

CHREMYLUS. And what good thing can you give us, unless it be burns in the bath,[772] and swarms of brats and old women who cry with hunger, and clouds uncountable of lice, gnats and flies, which hover about the wretch's head, trouble him, awake him and say, "You will be hungry, but get up!" Besides, to possess a rag in place of a mantle, a pallet of rushes swarming with bugs, that do not let you close your eyes for a bed; a rotten piece of matting for a coverlet; a big stone for a pillow, on which to lay your head; to eat mallow roots instead of bread, and leaves of withered radish instead of cake; to have nothing but the cover of a broken jug for a stool, the stave of a cask, and broken at that, for a kneading-trough, that is the life you make for us! Are these the mighty benefits with which you pretend to load mankind?

POVERTY. 'Tis not my life that you describe; you are attacking the existence beggars lead.

CHREMYLUS. Is beggary not Poverty's sister?

POVERTY. Thrasybulus and Dionysius[773] are one and the same according to you. No, my life is not like that and never will be. The beggar, whom you have depicted to us, never possesses anything. The poor man lives thriftily and attentive to his work; he has not got too much, but he does not lack what he really needs.

CHREMYLUS. Oh! what a happy life, by Demeter! to live sparingly, to toil incessantly and not to leave enough to pay for a tomb!

POVERTY. That's it! Jest, jeer, and never talk seriously! But what you don't know is this, that men with me are worth more, both in mind and body, than with Plutus. With him they are gouty, big-bellied, heavy of limb and scandalously stout; with me they are thin, wasp-waisted, and terrible to the foe.

CHREMYLUS. 'Tis no doubt by starving them that you give them that waspish waist.

POVERTY. As for behaviour, I will prove to you that modesty dwells with me and insolence with Plutus.

CHREMYLUS. Oh! the sweet modesty of stealing and breaking through walls.[774]



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