Benjamin Franklin

The Women we saw at Calais, on the Road, at Bouloigne, and in the Inns and Villages, were generally of dark Complexions; but arriving at Abbeville we found a sudden Change, a Mult.i.tude of both Women and Men in that Place appearing remarkably fair. Whether this is owing to a small Colony of Spinners, Wool-combers, and Weavers, brought hither from Holland with the Woollen Manufacture about 60 Years ago; or to their being less expos'd to the Sun, than in other Places, their Business keeping them much within Doors, I know not. Perhaps as in some other Cases, different Causes may club in producing the Effect, but the Effect itself is certain. Never was I in a Place of greater Industry, Wheels and Looms going in every House.

As soon as we left Abbeville, the Swarthiness return'd. I speak generally, for here are some fair Women at Paris, who I think are not whiten'd by Art. As to Rouge, they don't pretend to imitate Nature in laying it on. There is no gradual Diminution of the Colour, from the full Bloom in the Middle of the Cheek to the faint Tint near the Sides, nor does it show itself differently in different Faces. I have not had the Honour of being at any Lady's Toylette to see how it is laid on, but I fancy I can tell you how it is or may be done. Cut a Hole of 3 Inches Diameter in a Piece of Paper; place it on the Side of your Face in such a Manner as that the Top of the Hole may be just under your Eye; then with a Brush dipt in the Colour, paint Face and Paper together; so when the Paper is taken off there will remain a round Patch of Red exactly the Form of the Hole. This is the Mode, from the Actresses on the Stage upwards thro' all Ranks of Ladies to the Princesses of the Blood, but it stops there, the Queen not using it, having in the Serenity, Complacence, and Benignity that s.h.i.+ne so eminently in, or rather through her Countenance, sufficient Beauty, tho' now an old Woman, to do extreamly well without it.

You see I speak of the Queen as if I had seen her, and so I have; for you must know I have been at Court. We went to Versailles last Sunday, and had the Honour of being presented to the King; he spoke to both of us very graciously and chearfully, is a handsome Man, has a very lively Look, and appears younger than he is. In the Evening we were at the _Grand Couvert_, where the Family sup in Publick. The Form of their Sitting at the Table was this: The table was as you see half a Hollow Square, the Service Gold. When either made a Sign for Drink, the Word was given by one of the Waiters; _A boire pour le Roy_, or, _A boire pour la Reine_. Then two persons within the Square approach'd, one with Wine[,] the other with Water in _Caraffes_; each drank a little Gla.s.s of what he brought, and then put both the _Caraffes_ with a Gla.s.s on a Salver, and presented it. Their Distance from each other was such, as that other Chairs might have been plac'd between any two of them. An Officer of the Court brought us up thro' the Crowd of Spectators, and plac'd Sir John so as to stand between the King and Madame Adelaide, and me between the Queen and Madame Victoire. The King talk'd a good deal to Sir John, asking many Questions about our Royal Family; and did me too the Honour of taking some Notice of me; that's saying enough, for I would not have you think me so much pleas'd with this King and Queen, as to have a Whit less regard than I us'd to have for ours. No Frenchman shall go beyond me in thinking my own King and Queen the very best in the World, and the most amiable.

[Ill.u.s.tration: **table seating plan**

MAD. LOUISE MAD. SOPHIE WAITERS MAD. VICTOIRE MAD. ADELAIDE

THE QUEEN THE KING]

Versailles has had infinite Sums laid out in building it and supplying it with Water. Some say the Expences exceeded 80 Millions Sterling. The Range of Building is immense; the Garden-Front most magnificent, all of hewn Stone; the Number of Statues, Figures, Urns, &c., in Marble and Bronze of exquisite Workmans.h.i.+p, is beyond Conception. But the Waterworks are out of Repair, and so is great Part of the Front next the Town, looking with its shabby half-Brick Walls, and broken Windows, not much better than the Houses in Durham Yard. There is, in short, both at Versailles and Paris, a prodigious Mixture of Magnificence and Negligence, with every kind of Elegance except that of Cleanliness, and what we call _Tidyness_. Tho' I must do Paris the Justice to say, that in two Points of Cleanliness they exceed us. The Water they drink, tho'

from the River, they render as pure as that of the best Spring, by filtring it thro' Cisterns fill'd with Sand; and the Streets by constant Sweeping are fit to walk in, tho' there is no pav'd footPath.

Accordingly, many well-dress'd People are constantly seen walking in them. The Crowds of Coaches and Chairs for this Reason is not so great.

Men, as well as Women, carry Umbrellas in their Hands, which they extend in case of Rain or two [_sic_] much sun; and a Man with an Umbrella not taking up more than 3 foot square, or 9 square feet of the Street, when, if in a Coach, he would take up 240 square feet, you can easily conceive that tho' the Streets here are narrower they may be much less enc.u.mber'd. They are extreamly well pav'd, and the Stones, being generally Cubes, when worn on one Side, may be turn'd and become new.

The Civilities we everywhere receive give us the strongest Impressions of the French Politeness. It seems to be a Point settled here universally, that Strangers are to be treated with Respect; and one has just the same Deference shewn one here by being a Stranger, as in England by being a Lady. The Customhouse Officers at Port St. Denis, as we enter'd Paris, were about to seize 2 doz of excellent Bordeaux Wine given us at Boulogne, and which we brought with us; but, as soon as they found we were Strangers, it was immediately remitted on that Account. At the Church of Notre Dame, where we went to see a magnificent Illumination, with Figures, &c., for the deceas'd Dauphiness, we found an immense Crowd, who were kept out by Guards; but, the Officer being told that we were Strangers from England, he immediately admitted us, accompanied and show'd us every thing. Why don't we practise this Urbanity to Frenchmen? Why should they be allowed to outdo us in any thing?

Here is an Exhibition of Paintings like ours in London, to which Mult.i.tudes flock daily. I am not Connoisseur enough to judge which has most Merit. Every Night, Sundays not excepted here are Plays or Operas; and tho' the Weather has been hot, and the Houses full, one is not incommoded by the Heat so much as with us in Winter. They must have some Way of changing the Air, that we are not acquainted with. I shall enquire into it.

Travelling is one Way of lengthening Life, at least in Appearance. It is but about a Fortnight since we left London, but the Variety of Scenes we have gone through makes it seem equal to Six Months living in one Place.

Perhaps I have suffered a greater Change, too, in my own Person, than I could have done in Six Years at home. I had not been here Six Days, before my Taylor and Perruquier had transform'd me into a Frenchman.

Only think what a Figure I make in a little Bag-Wig and naked Ears! They told me I was become 20 Years younger, and look'd very galante;

So being in Paris where the Mode is to be sacredly follow'd I was once very near making Love to my Friend's Wife.

This Letter shall cost you a s.h.i.+lling, and you may consider it cheap, when you reflect, that it has cost me at least 50 Guineas to get into the Situation, that enables me to write it. Besides, I might, if I had staied at home, have won perhaps two s.h.i.+llings of you at Cribbidge. By the Way, now I mention Cards, let me tell you that Quadrille is quite out of Fas.h.i.+on here, and English Whisk all the Mode at Paris and the Court.

And pray look upon it as no small Matter, that surrounded as I am by the Glories of this World, and Amus.e.m.e.nts of all Sorts, I remember you and Dolly and all the

Need I add, that I am particularly, my dear good Friend, yours most affectionately,

B. FRANKLIN.

ON THE LABOURING POOR

[From the _Gentleman's Magazine_, April, 1768.]

SIR,

I have met with much invective in the papers, for these two years past, against the hard-heartedness of the rich, and much complaint of the great oppressions suffered in this country by the labouring poor. Will you admit a word or two on the other side of the question? I do not propose to be an advocate for oppression or oppressors. But when I see that the poor are, by such writings, exasperated against the rich, and excited to insurrections, by which much mischief is done, and some forfeit their lives, I could wish the true state of things were better understood, the poor not made by these busy writers more uneasy and unhappy than their situation subjects them to be, and the nation not brought into disrepute among foreigners, by public groundless accusations of ourselves, as if the rich in England had no compa.s.sion for the poor, and Englishmen wanted common humanity.

In justice, then to this country, give me leave to remark, that the condition of the poor here is, by far, the best in Europe, for that, except in England and her American colonies, there is not in any country of the known world, not even in Scotland or Ireland, a provision by law to enforce a support of the poor. Everywhere else necessity reduces to beggary. This law was not made by the poor. The legislators were men of fortune. By that act they voluntarily subjected their own estates, and the estates of all others, to the payment of a tax for the maintenance of the poor, inc.u.mbering those estates with a kind of rent-charge for that purpose, whereby the poor are vested with an inheritance, as it were, in all the estates of the rich. I wish they were benefited by this generous provision in any degree equal to the good intention, with which it was made, and is continued: But I fear the giving mankind a dependance on any thing for support, in age or sickness, besides industry and frugality during youth and health, tends to flatter our natural indolence, to encourage idleness and prodigality, and thereby to promote and increase poverty, the very evil it was intended to cure; thus multiplying beggars instead of diminis.h.i.+ng them.

Besides this tax, which the rich in England have subjected themselves to, in behalf of the poor, amounting in some places to five or six s.h.i.+llings in the pound, of the annual income, they have, by donations and subscriptions, erected numerous schools in various parts of the kingdom, for educating gratis the children of the poor in reading and writing, and in many of those schools the children are also fed and cloathed. They have erected hospitals at an immense expence for the reception and cure of the sick, the lame, the wounded, and the insane poor, for lying-in women, and deserted children. They are also continually contributing towards making up losses occasioned by fire, by storms, or by floods, and to relieve the poor in severe seasons of frost, in times of scarcity, &c., in which benevolent and charitable contributions no nation exceeds us. Surely, there is some grat.i.tude due for so many instances of goodness.

Add to this all the laws made to discourage foreign manufactures, by laying heavy duties on them, or totally prohibiting them, whereby the rich are obliged to pay much higher prices for what they wear and consume, than if the trade was open: These are so many laws for the support of our labouring poor, made by the rich, and continued at their expence; all the difference of price, between our own and foreign commodities, being so much given by our rich to our poor; who would indeed be enabled by it to get by degrees above poverty, if they did not, as too generally they do, consider every encrease of wages, only as something that enables them to drink more and work less; so that their distress in sickness, age, or times of scarcity, continues to be the same as if such laws had never been made in their favour.

Much malignant censure have some writers bestowed upon the rich for their luxury and expensive living, while the poor are starving, &c.; not considering that what the rich expend, the labouring poor receive in payment for their labour. It may seem a paradox if I should a.s.sert, that our labouring poor do in every year receive _the whole revenue of the nation_; I mean not only the public revenue, but also the revenue or clear income of all private estates, or a sum equivalent to the whole.

In support of this position I reason thus. The rich do not work for one another. Their habitations, furniture, cloathing, carriages, food, ornaments, and every thing in short, that they or their families use and consume, is the work or produce of the labouring poor, who are, and must be continually, paid for their labour in producing the same. In these payments the revenues of private estates are expended, for most people live up to their incomes. In cloathing or provision for troops, in arms, ammunition, s.h.i.+ps, tents, carriages, &c., &c., (every particular the produce of labour,) much of the public revenue is expended. The pay of officers, civil and military, and of the private soldiers and sailors, requires the rest; and they spend that also in paying for what is produced by the labouring poor.

I allow that some estates may increase by the owners spending less than their income; but then I conceive that other estates do at the same time diminish by the owners spending more than their income, so that when the enriched want to buy more land, they easily find lands in the hands of the impoverished, whose necessities oblige them to sell; and thus this difference is equalled. I allow also, that part of the expence of the rich is in foreign produce or manufactures, for producing which the labouring poor of other nations must be paid; but then I say, we must first pay our own labouring poor for an equal quant.i.ty of our manufactures or produce, to exchange for those foreign productions, or we must pay for them in money, which money, not being the natural produce of our country, must first be purchased from abroad, by sending out its value in the produce or manufactures of this country, for which manufactures our labouring poor are to be paid. And indeed, if we did not export more than we import, we could have no money at all. I allow farther, that there are middle men, who make a profit, and even get estates, by purchasing the labour of the poor, and selling it at advanced prices to the rich; but then they cannot enjoy that profit, or the income of estates, but by spending them in employing and paying our labouring poor, in some shape or other, for the products of industry.

Even beggars, pensioners, hospitals, and all that are supported by charity, spend their incomes in the same manner. So that finally, as I said at first, _our labouring poor receive annually the whole of the clear revenues of the nation_, and from us they can have no more.

If it be said that their wages are too low, and that they ought to be better paid for their labour, I heartily wish any means could be fallen upon to do it, consistent with their interest and happiness; but, as the cheapness of other things is owing to the plenty of those things, so the cheapness of labour is in most cases owing to the mult.i.tude of labourers, and to their under-working one another in order to obtain employment. How is this to be remedied? A law might be made to raise their wages; but, if our manufactures are too dear, they will not vend abroad, and all that part of employment will fail, unless by fighting and conquering we compel other nations to buy our goods, whether they will or no, which some have been mad enough at times to propose.

Among ourselves, unless we give our working people less employment, how can we, for what they do, pay them higher than we do? Out of what fund is the additional price of labour to be paid, when all our present incomes are, as it were, mortgaged to them? Should they get higher wages, would that make them less poor, if, in consequence, they worked fewer days of the week proportionably? I have said, a law might be made to raise their wages; but I doubt much whether it could be executed to any purpose, unless another law, now indeed almost obsolete, could at the same time be revived and enforced; a law, I mean, that many have often heard and repeated, but few have ever duly considered. SIX _days shalt thou labour_. This is as positive a part of the commandment, as that which says, _The_ SEVENTH _day thou shalt rest_. But we remember well to observe the indulgent part, and never think of the other.

_Saint Monday_ is generally as duly kept by our working people as _Sunday_; the only difference is, that, instead of employing their time cheaply at church, they are wasting it expensively at the alehouse.

I am, Sir, &c.

MEDIUS.

TO DUPONT DE NEMOURS[74]

London, July 28, 1768.

I received your obliging letter of the 10th May, with the most acceptable present of your _Physiocratie_, which I have read with great pleasure, and received from it a great deal of instruction. There is such a freedom from local and national prejudices and partialities, so much benevolence to mankind in general, so much goodness mixt with the wisdom, in the principles of your new philosophy, that I am perfectly charmed with them, and wish I could have stayed in France for some time, to have studied in your school, that I might by conversing with its founders have made myself quite a master of that philosophy.... I had, before I went into your country, seen some letters of yours to Dr.

Templeman, that gave me a high opinion of the doctrines you are engaged in cultivating and of your personal talents and abilities, which made me greatly desirous of seeing you. Since I had not that good fortune, the next best thing is the advantage you are so good to offer me of your correspondence, which I shall ever highly value, and endeavour to cultivate with all the diligence I am capable of.

I am sorry to find that that wisdom which sees the welfare of the parts in the prosperity of the whole, seems yet not to be known in this country.... We are so far from conceiving that what is best for mankind, or even for Europe in general, may be best for us, that we are even studying to establish and extend a separate interest of Britain, to the prejudice of even Ireland and our colonies.... It is from your philosophy only that the maxims of a contrary and more happy conduct are to be drawn, which I therefore sincerely wish may grow and increase till it becomes the governing philosophy of the human species, as it must be that of superior beings in better worlds. I will take the liberty of sending you a little fragment that has some tincture of it, which, on that account, I hope may be acceptable.

Be so good as to present my sincere respect to that venerable apostle, Dr. Quesnay, and to the ill.u.s.trious Ami des Hommes (of whose civilities to me at Paris I retain a grateful remembrance), and believe me to be, with real and very great esteem Sir,

Your obliged and most obedient humble servant B. FRANKLIN.

TO JOHN ALLEYNE[75]

Craven Street, [August 9, 1768].

DEAR SIR

You made an Apology to me for not acquaint^g me sooner with your Marriage. I ought now to make an Apology to you for delaying so long the Answer to your Letter. It was mislaid or hid among my Papers and much Business put it out of my Mind, or prevented my looking for it and writing when I thought of it. So this Account between us if you please may stand balanced. I a.s.sure you it gave me great Pleasure to hear you were married, and into a Family of Reputation. This I learnt from the Public Papers. The Character you give me of your Bride (as it includes every Qualification that in the married State conduces to mutual Happiness) is an Addition to that Pleasure. Had you consulted me, as a Friend, on the Occasion, Youth on both sides I should not have thought any Objection. Indeed, from the matches that have fallen under my Observation, I am rather inclin'd to think, that early ones stand the best Chance for Happiness. The Tempers and habits of young People are not yet become so stiff and uncomplying, as when more advanced in Life; they form more easily to each other, and hence many Occasions of Disgust are removed. And if Youth has less of that Prudence, that is necessary to conduct a Family, yet the Parents and elder Friends of young married Persons are generally at hand to afford their Advice, which amply supplies that Defect; and, by early Marriage, Youth is sooner form'd to regular and useful Life; and possibly some of those Accidents, Habits or Connections, that might have injured either the Const.i.tution, or the Reputation, or both, are thereby happily prevented.

Particular Circ.u.mstances of particular Persons may possibly sometimes make it prudent to delay entering into that State; but in general, when Nature has render'd our Bodies fit for it, the Presumption is in Nature's Favour, that she has not judg'd amiss in making us desire it.

Late Marriages are often attended, too, with this further Inconvenience, that there is not the same Chance the parents shall live to see their offspring educated. "_Late Children_," says the Spanish Proverb, "_are early Orphans_." A melancholy Reflection to those, whose Case it may be!

With us in America, Marriages are generally in the Morning of Life; our Children are therefore educated and settled in the World by Noon; and thus, our Business being done, we have an Afternoon and Evening of chearful Leisure to ourselves; such as your Friend at present enjoys. By these early Marriages we are blest with more Children; and from the Mode among us, founded in Nature, of every Mother suckling and nursing her own Child, more of them are raised. Thence the swift Progress of Population among us, unparallel'd in Europe.

In fine, I am glad you are married, and congratulate you most cordially upon it. You are now more in the way of becoming a useful Citizen; and you have escap'd the unnatural State of Celibacy for Life, the Fate of many here, who never intended it, but who, having too long postpon'd the Change of their Condition, find at length, that 'tis too late to think of it, and so live all their Lives in a Situation that greatly lessens a Man's Value. An odd Volume of a Set of Books you know is not worth its proportion of the Set, and what think you of the Usefulness of an odd Half of a Pair of Scissors? It cannot well cut any thing. It may possibly serve to sc.r.a.pe a Trencher.

Pray make my Compliments and best Wishes acceptable to your Spouse. I am old and heavy and grow a little indolent, or I should ere this have presented them in Person. I shall make but small Use of the old Man's Privilege, that of giving Advice to younger Friends. Treat your Wife always with Respect; it will procure Respect to you, not from her only but from all that observe it. Never use a slighting Expression to her, even in jest, for Slights in Jest, after frequent bandyings, are apt to end in angry earnest. Be studious in your Profession, and you will be learned. Be industrious and frugal, and you will be rich. Be sober and temperate, and you will be healthy. Be in general virtuous, and you will be happy. At least, you will, by such Conduct, stand the best Chance for such Consequences. I pray G.o.d to bless you both; being ever your affectionate Friend,