Benjamin Franklin

The Commination, and all cursing of mankind, is, we think, best omitted in this abridgment.

The form of solemnization of Matrimony is often abbreviated by the officiating minister at his discretion. We have selected what appears to us the material parts, and which we humbly hope, will be deemed sufficient.

The long prayers in the service for the Visitation of the Sick seem not so proper, when the afflicted person is very weak and in distress.

The Order for the Burial of the Dead is very solemn and moving; nevertheless, to preserve the health and lives of the living, it appeared to us that this service ought particularly to be shortened. For numbers standing in the open air with their hats off, often in tempestuous weather, during the celebration, its great length is not only inconvenient, but may be dangerous to the attendants. We hope, therefore, that our abridgment of it will be approved by the rational and prudent.

The Thanksgiving of women after childbirth being, when read, part of the service of the day, we have also, in some measure, abridged that.

Having thus stated very briefly our motives and reasons, and our manner of proceeding in the prosecution of this work, we hope to be believed, when we declare the rect.i.tude of our intentions. We mean not to lessen or prevent the practice of religion, but to honour and promote it. We acknowledge the excellency of our present Liturgy, and, though we have shortened it, we have not presumed to alter a word in the remaining text; not even to subst.i.tute _who_ for _which_ in the Lord's Prayer, and elsewhere, although it would be more correct. We respect the characters of bishops and other dignitaries of our Church, and, with regard to the inferior clergy we wish that they were more equally provided for, than by that odious and vexatious as well as unjust method of gathering t.i.thes in kind, which creates animosities and litigations, to the interruption of the good harmony and respect which might otherwise subsist between the rectors and their paris.h.i.+oners.

And thus, conscious of upright meaning, we submit this abridgment to the serious consideration of the prudent and dispa.s.sionate, and not to enthusiasts and bigots; being convinced in our own b.r.e.a.s.t.s, that this shortened method, or one of the same kind better executed, would further religion, increase unanimity, and occasion a more frequent attendance on the wors.h.i.+p of G.o.d.

A PARABLE AGAINST PERSECUTION[83]

1. And it came to pa.s.s after these things, that Abraham sat in the door of his tent, about the going down of the sun.

2. And behold a man, bent with age, coming from the way of the wilderness, leaning on a staff.

3. And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.

4. But the

5. And Abraham pressed him greatly; so he turned, and they went into the tent; and Abraham baked unleavened bread, and they did eat.

6. And when Abraham saw that the man blessed not G.o.d, he said unto him, Wherefore dost thou not wors.h.i.+p the most high G.o.d, Creator of heaven and earth?

7. And the man answered and said, I do not wors.h.i.+p thy G.o.d, neither do I call upon his name; for I have made to myself a G.o.d, which abideth always in mine house, and provideth me with all things.

8. And Abraham's zeal was kindled against the man, and he arose and fell upon him, and drove him forth with blows into the wilderness.

9. And G.o.d called unto Abraham, saying, Abraham, where is the stranger?

10. And Abraham answered and said, Lord, he would not wors.h.i.+p thee, neither would he call upon thy name; therefore have I driven him out from before my face into the wilderness.

11. And G.o.d said, Have I borne with him these hundred and ninety and eight years, and nourished him, and cloathed him, notwithstanding his rebellion against me; and couldst not thou, who art thyself a sinner, bear with him one night?

12. And Abraham said, Let not the anger of the Lord wax hot against his servant; lo, I have sinned; lo, I have sinned; forgive me, I pray thee.

13. And Abraham arose, and went forth into the wilderness, and sought diligently for the man, and found him, and returned with him to the tent; and when he had entreated him kindly, he sent him away on the morrow with gifts.

14. And G.o.d spake again unto Abraham, saying, For this thy sin shall thy seed be afflicted four hundred years in a strange land;

15. But for thy repentance will I deliver them; and they shall come forth with power, and with gladness of heart, and with much substance.

A PARABLE ON BROTHERLY LOVE[84]

1. In those days there was no worker of iron in all the land. And the merchants of Midian pa.s.sed by with their camels, bearing spices, and myrrh, and balm, and wares of iron.

2. And Reuben bought an axe of the Ishmaelite merchants, which he prized highly, for there was none in his father's house.

3. And Simeon said unto Reuben his brother, "Lend me, I pray thee, thine axe." But he refused, and would not.

4. And Levi also said unto him, "My brother, lend me, I pray thee, thine axe;" and he refused him also.

5. Then came Judah unto Reuben, and entreated him, saying, "Lo, thou lovest me, and I have always loved thee; do not refuse me the use of thine axe."

6. But Reuben turned from him, and refused him likewise.

7. Now it came to pa.s.s, that Reuben hewed timber on the bank of the river, and his axe fell therein, and he could by no means find it.

8. But Simeon, Levi, and Judah had sent a messenger after the Ishmaelites with money, and had bought for themselves each an axe.

9. Then came Reuben unto Simeon, and said, "Lo, I have lost mine axe, and my work is unfinished; lend me thine, I pray thee."

10. And Simeon answered him, saying, "Thou wouldest not lend me thine axe, therefore will I not lend thee mine."

11. Then went he unto Levi, and said unto him, "My brother, thou knowest my loss and my necessity; lend me, I pray thee, thine axe."

12. And Levi reproached him, saying, "Thou wouldest not lend me thine axe when I desired it, but I will be better than thou, and will lend thee mine."

13. And Reuben was grieved at the rebuke of Levi and being ashamed, turned from him, and took not the axe, but sought his brother Judah.

14. And as he drew near, Judah beheld his countenance as it were covered with grief and shame; and he prevented him, saying, "My brother, I know thy loss; but why should it trouble thee? Lo, have I not an axe that will serve both thee and me? Take it, I pray thee, and use it as thine own."

15. And Reuben fell on his neck, and kissed him, with tears, saying, "Thy kindness is great, but thy goodness in forgiving me is greater.

Thou are indeed my brother, and whilst I live, will I surely love thee."

16. And Judah said, "Let us also love our other brethren; behold, are we not all of one blood?"

17. And Joseph saw these things, and reported them to his father Jacob.

18. And Jacob said, "Reuben did wrong, but he repented. Simeon also did wrong; and Levi was not altogether blameless.

19. "But the heart of Judah is princely. Judah hath the soul of a king.

His father's children shall bow down before him, and he shall rule over his brethren."

TO WILLIAM STRAHAN[85]

Philad^a July 5, 1775.

MR. STRAHAN,