Chapter 77
[Footnote: In the original the writing is across the diagram.]
882.
Epicurus says the sun is the size it looks. Hence as it looks about a foot across we must consider that to be its size; it would follow that when the moon eclipses the sun, the sun ought not to appear the larger, as it does. Then, the moon being smaller than the sun, the moon must be less than a foot, and consequently when our world eclipses the moon, it must be less than a foot by a finger's breadth; inasmuch as if the sun is a foot across, and our earth casts a conical shadow on the moon, it is inevitable that the luminous cause of the cone of shadow must be larger than the opaque body which casts the cone of shadow.
883.
To measure how many times the diameter of the sun will go into its course in 24 hours.
Make a circle and place it to face the south, after the manner of a sundial, and place a rod in the middle in such a way as that its length points to the centre of this circle, and mark the shadow cast in the suns.h.i.+ne by this rod on the circ.u.mference of the circle, and this shadow will be-let us say- as broad as from a to n. Now measure how many times this shadow will go into this circ.u.mference of a circle, and that will give you the number of times that the solar body will go into its...o...b..t in 24 hours. Thus you may see whether Epicurus was [right in] saying that the sun was only as large as it looked; for, as the apparent diameter of the sun is about a foot, and as that sun would go a thousand times into the length of its course in 24 hours, it would have gone a thousand feet, that is 300 braccia, which is the sixth of a mile. Whence it would follow that the course of the sun during the day would be the sixth part of a mile and that this venerable snail, the sun will have travelled 25 braccia an hour.
884.
Posidonius composed books on the size of the sun. [Footnote: Poseidonius of Apamea, commonly called the Rhodian, because he taught in Rhodes, was a Stoic philosopher, a contemporary and friend of Cicero's, and the author of numerous works on natural science, among them.
Strabo quotes no doubt from one of his works, when he says that Poseidonius explained how it was that the sun looked larger when it was rising or setting than during the rest of its course (III, p. 135). Kleomedes, a later Greek Naturalist also mentions this observation of Poseidonius' without naming the t.i.tle of his work; however, as Kleomedes' Cyclia Theorica was not printed till 1535, Leonardo must have derived his quotation from Strabo. He probably wrote this note in 1508, and as the original Greek was first printed in Venice in 1516, we must suppose him to quote here from the translation by Guarinus Veronensis, which was printed as early as 1471, also at Venice (H. MULLER-STRUBING).]
Of the nature of Sunlight.
885.
OF THE PROOF THAT THE SUN IS HOT BY NATURE AND NOT BY VIRTUE.
Of the nature of Sunlight.
That the heat of the sun resides in its nature and not in its virtue [or mode of action] is abundantly proved by the radiance of the solar body on which the human eye cannot dwell and besides this no less manifestly by the rays reflected from a concave mirror, which-when
Considerations as to the size of the sun (886-891).
886.
The sun does not move. [Footnote: This sentence occurs incidentally among mathematical notes, and is written in unusually large letters.]
887.
PROOF THAT THE NEARER YOU ARE TO THE SOURCE OF THE SOLAR RAYS, THE LARGER WILL THE REFLECTION OF THE SUN FROM THE SEA APPEAR TO YOU.
[Footnote: Lines 4 and fol. Compare Vol. I, Nos. 130, 131.] If it is from the centre that the sun employs its radiance to intensify the power of its whole ma.s.s, it is evident that the farther its rays extend, the more widely they will be divided; and this being so, you, whose eye is near the water that mirrors the sun, see but a small portion of the rays of the sun strike the surface of the water, and reflecting the form of the sun. But if you were near to the sun-as would be the case when the sun is on the meridian and the sea to the westward-you would see the sun, mirrored in the sea, of a very great size; because, as you are nearer to the sun, your eye taking in the rays nearer to the point of radiation takes more of them in, and a great splendour is the result. And in this way it can be proved that the moon must have seas which reflect the sun, and that the parts which do not s.h.i.+ne are land.
888.
Take the measure of the sun at the solstice in mid-June.
889.
WHY THE SUN APPEARS LARGER WHEN SETTING THAN AT NOON, WHEN IT IS NEAR TO US.
Every object seen through a curved medium seems to be of larger size than it is.
[Footnote: At A is written sole (the sun), at B terra (the earth).]
890.
Because the eye is small it can only see the image of the sun as of a small size. If the eye were as large as the sun it would see the image of the sun in water of the same size as the real body of the sun, so long as the water is smooth.
891.
A METHOD OF SEEING THE SUN ECLIPSED WITHOUT PAIN TO THE EYE.
Take a piece of paper and pierce holes in it with a needle, and look at the sun through these holes.
III.
THE MOON.
On the luminousity of the moon (892-901).
892.
OF THE MOON.
As I propose to treat of the nature of the moon, it is necessary that first I should describe the perspective of mirrors, whether plane, concave or convex; and first what is meant by a luminous ray, and how it is refracted by various kinds of media; then, when a reflected ray is most powerful, whether when the angle of incidence is acute, right, or obtuse, or from a convex, a plane, or a concave surface; or from an opaque or a transparent body. Besides this, how it is that the solar rays which fall on the waves of the sea, are seen by the eye of the same width at the angle nearest to the eye, as at the highest line of the waves on the horizon; but notwithstanding this the solar rays reflected from the waves of the sea a.s.sume the pyramidal form and consequently, at each degree of distance increase proportionally in size, although to our sight, they appear as parallel.
1st. Nothing that has very little weight is opaque.
2dly. Nothing that is excessively weighty can remain beneath that which is heavier.
3dly. As to whether the moon is situated in the centre of its elements or not.
And, if it has no proper place of its own, like the earth, in the midst of its elements, why does it not fall to the centre of our elements? [Footnote 26: The problem here propounded by Leonardo was not satisfactorily answered till Newton in 1682 formulated the law of universal attraction and gravitation. Compare No. 902, lines 5-15.]
And, if the moon is not in the centre of its own elements and yet does not fall, it must then be lighter than any other element.
And, if the moon is lighter than the other elements why is it opaque and not transparent?
When objects of various sizes, being placed at various distances, look of equal size, there must be the same relative proportion in the distances as in the magnitudes of the objects.
[Footnote: In the diagram Leonardo wrote sole at the place marked A.]
893.
OF THE MOON AND WHETHER IT IS POLISHED AND SPHERICAL.
The image of the sun in the moon is powerfully luminous, and is only on a small portion of its surface. And the proof may be seen by taking a ball of burnished gold and placing it in the dark with a light at some distance from it; and then, although it will illuminate about half of the ball, the eye will perceive its reflection only in a small part of its surface, and all the rest of the surface reflects the darkness which surrounds it; so that it is only in that spot that the image of the light is seen, and all the rest remains invisible, the eye being at a distance from the ball. The same thing would happen on the surface of the moon if it were polished, l.u.s.trous and opaque, like all bodies with a reflecting surface.
Show how, if you were standing on the moon or on a star, our earth would seem to reflect the sun as the moon does.
And show that the image of the sun in the sea cannot appear one and undivided, as it appears in a perfectly plane mirror.