Chapter 45
For a while there was no answer; then some voice, known to Vinicius, said all at once,-
"He went out by the Nomentan Gate to Ostrianum two days ago. Peace be with thee, O king of Persia!"
Vinicius rose to a sitting posture, and saw Chilo before him.
"Thy house is burned surely, O lord," said the Greek, "for the Carinae is in flames; but thou wilt be always as rich as Midas. Oh, what a misfortune! The Christians, O son of Serapis, have predicted this long time that fire would destroy the city. But Linus, with the daughter of Jove, is in Ostrianum. Oh, what a misfortune for the city!"
Vinicius became weak again.
"Hast thou seen them?" he inquired.
"I saw them, O lord. May Christ and all the G.o.ds be thanked that I am able to pay for thy benefactions with good news. But, O Cyrus, I shall pay thee still more, I swear by this burning Rome."
It was evening, but in the garden one could see as in daylight, for the conflagration had increased. It seemed that not single parts of the city were burning, but the whole city through the length and the breadth of it. The sky was red as far as the eye could see it, and that night in the world was a red night.
Chapter XLIV
Light from the burning city filled the sky as far as human eye could reach. The moon rose large and full from behind the mountains, and inflamed at once by the glare took on the color of heated bra.s.s. It seemed to look with amazement on the world-ruling city which was peris.h.i.+ng. In the rose-colored abysses of heaven rose-colored stars were glittering; but in distinction from usual nights the earth was brighter than the heavens. Rome, like a giant pile, illuminated the whole Campania. In the b.l.o.o.d.y light were seen distant mountains, towns, villas, temples, mountains, and the aqueducts stretching toward the city from all the adjacent hills; on the aqueducts were swarms of people, who had gathered there for safety or to gaze at the burning.
Meanwhile the dreadful element was embracing new divisions of the city. It was impossible to doubt that criminal hands were spreading the fire, since new conflagrations were breaking out all the time in places remote from the princ.i.p.al fire. From the heights on which Rome was founded the flames flowed like waves of the sea into the valleys densely occupied by houses,-houses of five and six stories, full of shops, booths, movable wooden amphitheatres, built to accommodate various spectacles; and finally storehouses of wood, olives, grain, nuts, pine cones, the kernels of which nourished the more needy population, and clothing, which through Caesar's favor was distributed from time to time among the rabble huddled into narrow alleys. In those places the fire, finding abundance of inflammable materials, became almost a series of explosions, and took possession of whole streets with unheard-of rapidity. People encamping outside the city, or standing on the aqueducts knew from the color of the flame what was burning. The furious power of the wind carried forth from the fiery gulf thousands and millions of burning sh.e.l.ls of walnuts and almonds, which, shooting suddenly into the sky, like countless flocks of bright b.u.t.terflies, burst with a crackling, or, driven by the wind, fell in other parts of the city, on aqueducts, and fields beyond Rome. All thought of rescue seemed out of place; confusion increased every moment, for on one side the population of the city was fleeing through every gate to places outside; on the other the fire had lured in thousands of people from the neighborhood, such as dwellers in small towns, peasants, and half-wild shepherds of the Campania, brought in by hope of plunder. The shout, "Rome is peris.h.i.+ng!" did not leave the lips of the crowd; the ruin of the city seemed at that time to end every rule, and loosen all bonds which hitherto had joined people in a single integrity. The mob, in which slaves were more numerous, cared nothing for the lords.h.i.+p of Rome. Destruction of the city could only free them; hence here and there they a.s.sumed a threatening att.i.tude. Violence and robbery were extending. It seemed that only the spectacle of the peris.h.i.+ng city arrested attention, and restrained for the moment an outburst of slaughter, which would begin as soon as the city was turned into ruins. Hundreds of thousands of slaves, forgetting that Rome, besides temples and walls, possessed some tens of legions in all parts of the world, appeared merely waiting for a watchword and a leader. People began to mention the name of Spartacus, but Spartacus was not alive. Meanwhile citizens a.s.sembled, and armed themselves each with what he could. The most monstrous reports were current at all the gates. Some declared that Vulcan, commanded by Jupiter, was destroying the city with fire from beneath the earth; others that Vesta was taking vengeance for Rubria. People with these convictions did not care to save anything, but, besieging the temples, implored mercy of the G.o.ds. It was repeated most generally, however, that Caesar had given command to burn Rome, so as to free himself from odors which rose from the Subura, and build a new city under the name of Neronia. Rage seized the populace at thought of this; and if, as Vinicius believed, a leader had taken advantage of that outburst of hatred, Nero's hour would have struck whole years before it did.
It was said also that Caesar had gone mad, that he would command pretorians and gladiators to fall upon the people and make a general slaughter. Others swore by the G.o.ds that wild beasts had been let out of all the vivaria at Bronzebeard's command. Men had seen on the streets lions with burning manes, and mad elephants and bisons, trampling down people in crowds. There was even some truth in this; for in certain places elephants, at sight of the approaching fire, had burst the vivaria, and, gaining their freedom, rushed away from the fire in wild fright, destroying everything before them like a tempest. Public report estimated at tens of thousands the number of persons who had perished in the conflagration. In truth a great number had perished. There were people who, losing all their property, or those dearest their hearts, threw themselves willingly into the flames, from despair. Others were suffocated by smoke. In the middle of the city, between the Capitol, on one side, and the Quirinal, the Viminal, and the Esquiline on the other, as also between the Palatine and the Caelian Hill, where the streets were most densely occupied, the fire began in so many places at once that whole crowds of people, while fleeing in one direction, struck unexpectedly on a new wall of fire in front of them, and died a dreadful death in a deluge of flame.
In terror, in distraction, and bewilderment, people knew not where to flee. The streets were obstructed with goods, and in many narrow places were simply closed. Those who took refuge in those markets and squares of the city, where the Flavian Amphitheatre stood afterward, near the temple of the Earth, near the Portico of Silvia, and higher up, at the temples of Juno and Lucinia, between the Clivus Virbius and the old Esquiline Gate, perished from heat, surrounded by a sea of fire. In places not reached by the flames
And so, while some were imploring the G.o.ds, others blasphemed them because of this awful catastrophe. Old men were seen coming from the temple of Jupiter Liberator, stretching forth their hands, and crying, "If thou be a liberator, save thy altars and the city!" But despair turned mainly against the old Roman G.o.ds, who, in the minds of the populace, were bound to watch over the city more carefully than others. They had proved themselves powerless; hence were insulted. On the other hand it happened on the Via Asinaria that when a company of Egyptian priests appeared conducting a statue of Isis, which they had saved from the temple near the Porta Caelimontana, a crowd of people rushed among the priests, attached themselves to the chariot, which they drew to the Appian Gate, and seizing the statue placed it in the temple of Mars, overwhelming the priests of that deity who dared to resist them. In other places people invoked Serapis, Baal, or Jehovah, whose adherents, swarming out of the alleys in the neighborhood of the Subura and the Trans-Tiber, filled with shouts and uproar the fields near the walls. In their cries were heard tones as if of triumph; when, therefore, some of the citizens joined the chorus and glorified "the Lord of the World," others, indignant at this glad shouting, strove to repress it by violence. Here and there hymns were heard, sung by men in the bloom of life, by old men, by women and children,-hymns wonderful and solemn, whose meaning they understood not, but in which were repeated from moment to moment the words, "Behold the Judge cometh in the day of wrath and disaster." Thus this deluge of restless and sleepless people encircled the burning city, like a tempest-driven sea.
But neither despair nor blasphemy nor hymn helped in any way. The destruction seemed as irresistible, perfect, and pitiless as Predestination itself. Around Pompey's Amphitheatre stores of hemp caught fire, and ropes used in circuses, arenas, and every kind of machine at the games, and with them the adjoining buildings containing barrels of pitch with which ropes were smeared. In a few hours all that part of the city, beyond which lay the Campus Martius, was so lighted by bright yellow flames that for a time it seemed to the spectators, only half conscious from terror, that in the general ruin the order of night and day had been lost, and that they were looking at suns.h.i.+ne. But later a monstrous b.l.o.o.d.y gleam extinguished all other colors of flame. From the sea of fire shot up to the heated sky gigantic fountains, and pillars of flame spreading at their summits into fiery branches and feathers; then the wind bore them away, turned them into golden threads, into hair, into sparks, and swept them on over the Campania toward the Alban Hills. The night became brighter; the air itself seemed penetrated, not only with light, but with flame. The Tiber flowed on as living fire. The hapless city was turned into one pandemonium. The conflagration seized more and more s.p.a.ce, took hills by storm, flooded level places, drowned valleys, raged, roared, and thundered.
Chapter XLV
MACRINUS, a weaver, to whose house Vinicius was carried, washed him, and gave him clothing and food. When the young tribune had recovered his strength altogether, he declared that he would search further for Linus that very night. Macrinus, who was a Christian, confirmed Chilo's report, that Linus, with Clement the chief priest, had gone to Ostrianum, where Peter was to baptize a whole company of confessors of the new faith. In that division of the city it was known to Christians that Linus had confided the care of his house two days before to a certain Gaius. For Vinicius this was a proof that neither Lygia nor Ursus had remained in the house, and that they also must have gone to Ostrianum.
This thought gave him great comfort. Linus was an old man, for whom it would be difficult to walk daily to the distant Nomentan Gate, and back to the Trans-Tiber; hence it was likely that he lodged those few days with some co-religionist beyond the walls, and with him also Lygia and Ursus. Thus they escaped the fire, which in general had not reached the other slope of the Esquiline. Vinicius saw in all this a dispensation of Christ, whose care he felt above him, and his heart was filled more than ever with love; he swore in his soul to pay with his whole life for those clear marks of favor.
But all the more did he hurry to Ostrianum. He would find Lygia, find Linus and Peter; he would take them to a distance, to some of his lands, even to Sicily. Let Rome burn; in a few days it would be a mere heap of ashes. Why remain in the face of disaster and a mad rabble? In his lands troops of obedient slaves would protect them, they would be surrounded by the calm of the country, and live in peace under Christ's wings blessed by Peter. Oh, if he could find them!
That was no easy thing. Vinicius remembered the difficulty with which he had pa.s.sed from the Appian Way to the Trans-Tiber, and how he must circle around to reach the Via Portuensis. He resolved, therefore, to go around the city this time in the opposite direction. Going by the Via Triumphatoris, it was possible to reach the aemilian bridge by going along the river, thence pa.s.sing the Pincian Hill, all the Campus Martius, outside the gardens of Pompey, Lucullus, and Sall.u.s.t, to make a push forward to the Via Nomentana. That was the shortest way; but Macrinus and Chilo advised him not to take it. The fire had not touched that part of the city, it is true; but all the market squares and streets might be packed densely with people and their goods. Chilo advised him to go through the Ager Vatica.n.u.s to the Porta Flaminia, cross the river at that point, and push on outside the walls beyond the gardens of Acilius to the Porta Salaria. Vinicius, after a moment's hesitation, took this advice.
Macrinus had to remain in care of his house; but he provided two mules, which would serve Lygia also in a further journey. He wished to give a slave, too; but Vinicius refused, judging that the first detachment of pretorians he met on the road would pa.s.s under his orders.
Soon he and Chilo moved on through the Pagus Janiculensis to the Triumphal Way. There were vehicles there, too, in open places; but they pushed between them with less difficulty, as the inhabitants had fled for the greater part by the Via Portuensis toward the sea. Beyond the Septimian Gate they rode between the river and the splendid gardens of Domitius; the mighty cypresses were red from the conflagration, as if from evening suns.h.i.+ne. The road became freer; at times they had to struggle merely with the current of incoming rustics. Vinicius urged his mule forward as much as possible; but Chilo, riding closely in the rear, talked to himself almost the whole way.
"Well, we have left the fire behind, and now it is heating our shoulders. Never yet has there been so much light on this road in the night-time. O Zeus! if thou wilt not send torrents of rain on that fire, thou hast no love for Rome, surely. The power of man will not quench those flames. Such a city,-a city which Greece and the whole world was serving! And now the first Greek who comes along may roast beans in its ashes. Who could have looked for this? And now there will be no longer a Rome, nor Roman rulers. Whoso wants to walk on the ashes, when they grow cold, and whistle over them, may whistle without danger. O G.o.ds! to whistle over such a world-ruling city! What Greek, or even barbarian, could have hoped for this? And still one may whistle; for a heap of ashes, whether left after a shepherd's fire or a burnt city, is mere ashes, which the wind will blow away sooner or later."
Thus talking, he turned from moment to moment toward the conflagration, and looked at the waves of flame with a face filled at once with delight and malice.
"It will peris.h.!.+ It will peris.h.!.+" continued he, "and will never be on earth again. Whither will the world send its wheat now, its olives, and its money? Who will squeeze gold and tears from it? Marble does not burn, but it crumbles in fire. The Capitol will turn into dust, and the Palatine into dust. O Zeus! Rome was like a shepherd, and other nations like sheep. When the shepherd was hungry, he slaughtered a sheep, ate the flesh, and to thee, O father of the G.o.ds, he made an offering of the skin. Who, O Cloud-compeller, will do the slaughtering now, and into whose hand wilt thou put the shepherd's whip? For Rome is burning, O father, as truly as if thou hadst fired it with thy thunderbolt."
"Hurry!" urged Vinicius; "what art thou doing there?"
"I am weeping over Rome, lord,-Jove's city!"
For a time they rode on in silence, listening to the roar of the burning, and the sound of birds' wings. Doves, a mult.i.tude of which had their nests about villas and in small towns of the Campania, and also every kind of field-bird from near the sea and the surrounding mountains, mistaking evidently the gleam of the conflagration for sunlight, were flying, whole flocks of them, blindly into the fire. Vinicius broke the silence first,-
"Where wert thou when the fire burst out?"
"I was going to my friend Euricius, lord, who kept a shop near the Circus Maximus, and I was just meditating on the teaching of Christ, when men began to shout: 'Fire!' People gathered around the Circus for safety, and through curiosity; but when the flames seized the whole Circus, and began to appear in other places also, each had to think of his own safety."
"Didst thou see people throwing torches into houses?"
"What have I not seen, O grandson of aeneas! I saw people making a way for themselves through the crowd with swords; I have seen battles, the entrails of people trampled on the pavement. Ah, if thou hadst seen that, thou wouldst have thought that barbarians had captured the city, and were putting it to the sword. People round about cried that the end of the world had come. Some lost their heads altogether, and, forgetting to flee, waited stupidly till the flames seized them. Some fell into bewilderment, others howled in despair; I saw some also who howled from delight. O lord, there are many bad people in the world who know not how to value the benefactions of your mild rule, and those just laws in virtue of which ye take from all what they have and give it to yourselves. People will not be reconciled to the will of G.o.d!"
Vinicius was too much occupied with his own thoughts to note the irony quivering in Chilo's words. A shudder of terror seized him at the simple thought that Lygia might be in the midst of that chaos on those terrible streets where people's entrails were trampled on. Hence, though he had asked at least ten times of Chilo touching all which the old man could know, he turned to him once again,-
"But hast thou seen them in Ostrianum with thy own eyes?"
"I saw them, O son of Venus; I saw the maiden, the good Lygian, holy Linus, and the Apostle Peter."
"Before the fire?"
"Before the fire, O Mithra!"
But a doubt rose in the soul of Vinicius whether Chilo was not lying; hence, reining his mule in, he looked threateningly at the old Greek and inquired,-
"What wert thou doing there?"
Chilo was confused. True, it seemed to him, as to many, that with the destruction of Rome would come the end also of Roman dominion. But he was face to face with Vinicius; he remembered that the young soldier had prohibited him, under a terrible threat, from watching the Christians, and especially Linus and Lygia.
"Lord," said he, "why dost thou not believe that I love them? I do. I was in Ostrianum, for I am half a Christian. Pyrrho has taught me to esteem virtue more than philosophy; hence I cleave more and more to virtuous people. And, besides, I am poor; and when thou, O Jove, wert at Antium, I suffered hunger frequently over my books; therefore I sat at the wall of Ostrianum, for the Christians, though poor, distribute more alms than all other inhabitants of Rome taken together."
This reason seemed sufficient to Vinicius, and he inquired less severely,-
"And dost thou not know where Linus is dwelling at this moment?"
"Thou didst punish me sharply on a time for curiosity," replied the Greek.
Vinicius ceased talking and rode on.
"O lord," said Chilo, after a while, "thou wouldst not have found the maiden but for me, and if we find her now, thou wilt not forget the needy sage?"