Chapter 53
[188:5] Quoted in Lillie's Buddhism, p. 93.
[188:6] See Bunsen's Angel-Messiah, p. 20.
[188:7] See Bunsen's Angel-Messiah, pp. 20, 25, 85. Prog. Relig. Ideas, vol. i. p. 247. Huc's Travels, vol. i. pp. 326, 327, and almost any work on Buddhism.
[188:8] See Bunsen's Angel-Messiah, p. 20.
[188:9] Ibid. Johnson's Oriental Religions, p. 604. See also Asiatic Researches, vol. iii., or chapter xii. of this work.
[188:10] See Bunsen's Angel-Messiah, p. 18.
[188:11] Ibid.
[188:12] Ibid.
[188:13] Vol. i. p. 118.
[189:1] Quoted in Anacalypsis, vol. ii. p. 118.
[189:2] Bunsen's Angel-Messiah, p. 20.
[189:3] Beal: Hist. Buddha, p. 33.
[189:4] Huc's Travels, vol. i. pp. 326, 337.
[189:5] Muller: Hist. Sanscrit Literature, p. 80.
[189:6] See Maurice: Indian Antiquities, vol. v. p. 95, and Williams: Hinduism, p. 214.
[189:7] "He in mercy left paradise, and came down to earth, because he was filled with compa.s.sion for the sins and miseries of mankind. He sought to lead them into better paths, _and took their sufferings upon himself, that he might expiate their crimes_, and mitigate the punishment they must otherwise inevitably undergo." (Prog. Relig. Ideas, vol. ii. p. 86.)
"The object of his mission on earth was to instruct those who were straying from the right path, _expiate the sins of mortals by his own sufferings_, and produce for them a happy entrance into another existence by obedience to his precepts and prayers in his name. They always speak of him as one with G.o.d from all eternity. His
[190:1] Quoted in Prog. Relig. Ideas, vol. i. p. 211.
[190:2] Ibid.
[190:3] See Renouf: Religions of Ancient Egypt, p. 178.
[190:4] Bonwick: Egyptian Belief, p. 155.
[190:5] Murray: Manual of Mythology, p. 848.
[190:6] In Rawlinson's Herodotus, vol. ii. p. 171. Quoted in Knight's Art and Mythology, p. 71.
[190:7] Bonwick: Egyptian Belief, p. 185.
[190:8] See Mysteries of Adoni, p. 88.
[190:9] See Knight: Ancient Art and Mythology, p. xxii. note.
[191:1] Dupuis: Origin of Religious Belief, p. 255.
[191:2] Vol. ii.
[191:3] Lactant. Inst., div. iv. chap. xiii. In Anacalypsis, vol. i. p.
544.
[191:4] See chapter x.x.xix. this work.
[191:5] See Higgins: Anacalypsis, vol. ii. p. 114, and Taylor's Diegesis, p. 163.
[191:6] See the chapter on "The Resurrection of Jesus."
[192:1] Chambers's Encyclo., art. "Prometheus."
[192:2] "_Prometheus_ has been a favorite subject with the poets. He is represented as the friend of mankind, who interposed in their behalf when Jove was incensed against them." (Bulfinch: The Age of Fable, p.
32.)
"In the mythos relating to Prometheus, he always appears as the friend of the human race, suffering in its behalf the most fearful tortures."
(John Fiske: Myths and Myth-makers, pp. 64, 65.) "Prometheus was _nailed_ to the rocks on Mount Caucasus, _with arms extended_."
(Alexander Murray: Manual of Mythology, p. 82.) "Prometheus is said to have been _nailed up with arms extended_, near the Caspian Straits, on Mount Caucasus. The history of Prometheus on the Cathedral at Bordeaux (France) here receives its explanation." (Higgins: Anacalypsis, vol. ii.
p. 113.)
[192:3] See aeschylus' "Prometheus Chained." Translated by the Rev. R.
Potter: Harper & Bros., N. Y.
[192:4] Ibid. p. 82.
[193:1] Petraeus was an interchangeable synonym of the name Ocea.n.u.s.
[193:2] "Then Peter took him, and began to rebuke him, saying: Be it far from thee, Lord; this shall not be unto thee." (Matt. xvi. 22.)
[193:3] "And there followed him a great company of people, and of women, which also bewailed and lamented him." (Luke, xxiii. 27.)
[193:4] See Taylor's Diegesis, pp. 193, 194, or Potter's aeschylus.
[193:5] "They say that the G.o.d (Bacchus), the offspring of Zeus and Demeter, was torn to pieces." (Diodorus Siculus, in Knight, p. 156, _note_.)
[193:6] See Knight: Anct. Art and Mythology, p. 98, _note_. Dupuis: Origin of Religious Belief, 258. Higgins: Anacalypsis, vol. ii. p. 102.
[193:7] Knight: Ancient Art and Mythology, p. xxii. _note_.
[193:8] Ibid.
[193:9] Bonwick: Egyptian Belief, p. 169.
[193:10] Dupuis: Origin of Religious Belief, p. 135.