Chapter 116
[385:4] See Chap. XXIV., and Chap. XXV.
[385:5] See Chap. XII., and Chap. x.x.xV.
[385:6] That is, the holy _true_ Church. All peoples who have had a religion believe that _theirs_ was the _Catholic_ faith.
[385:7] There was no nation of antiquity who did not believe in "the forgiveness of sins," especially if some innocent creature _redeemed_ them by the shedding of his blood (see Chap. IV., and Chap. XX.), and as far as _confession_ of sins is concerned, and thereby being forgiven, this too is almost as old as humanity. Father Acosta found it even among the Mexicans, and said that "the father of lies (the Devil) counterfeited the sacrament of confession, so that he might be honored with ceremonies very like the Christians." (See Acosta, vol. ii. p.
360.)
[385:8] "No doctrine except that of a supreme and subtly-pervading deity, is so extended, and has retained its primitive form so distinctly, _as a belief in immortality_, and a future state of rewards and punishments. Among the most savage races, the idea of a future existence in a place of delight is found." (Kenneth R. H. Mackenzie.)
"Go back far as we may in the history of the Indo-European race, of which the Greeks and Italians are branches, and we do not find that this race has ever thought that after this short life all was finished for man. The most ancient generations, long before there were philosophers, believed in a second existence after the present. They looked upon death not as a dissolution of our being, but simply as a change of life." (M.
De Coulanges: The Ancient
[385:9] For full information on this subject see Archbishop Wake's Apostolic Fathers, p. 108, Justice Bailey's Common Prayer, Taylor's Diegesis, p. 10, and Chambers's Encyclo., art. "Creeds."
[386:1] Rev. xi. 7-9.
[386:2] S. Baring-Gould: Legends of Patriarchs, p. 25.
[386:3] II. Peter, ii. 4.
[386:4] Jude, 6.
[386:5] S. Baring-Gould: Legends of Patriarchs, p. 16.
[387:1] S. Baring-Gould: Legends of Patriarchs, p. 17.
[387:2] Indian Wisdom, p. 39.
[387:3] See Renouf's Hibbert Lectures, p. 165. Dupuis: Origin of Relig.
Beliefs, p. 73, and Baring-Gould's Legends of the Prophets, p. 19.
[387:4] S. Baring-Gould's Legends of Patriarchs, p. 19.
[388:1] Priestley, p. 35.
[388:2] See Bonwick's Egyptian Belief, p. 411.
[388:3] See Inman's Ancient Faiths, vol. ii. p. 819. Taylor's Diegesis, p. 215, and Dupuis: Origin of Relig. Beliefs, p. 78.
[388:4] See Higgins' Anacalypsis, vol. ii. p. 31.
[388:5] S. Baring-Gould's Legends of Patriarchs, p. 20.
[388:6] See Bunsen's Angel-Messiah, p. 159, and Kenrick's Egypt, vol. i.
[389:1] This subject is most fully entered into by Mr. Herbert Spencer, in vol. i. of "Principles of Sociology."
[390:1] See Mallet's Northern Antiquities, p. 426.
[391:1] See Appendix C.
[391:2] See Fiske, pp. 104-107.
[392:1] Williams' Hinduism, pp. 182, 183.
[392:2] See Prog. Relig. Ideas, vol. i. p. 216.
[392:3] See Mallet's Northern Antiquities, p. 111.
[392:4] See Kenrick's Egypt, vol. i. p. 466.
[392:5] Williams' Hinduism, p. 184.
[393:1] "The _Seventh_ day was sacred to _Saturn_ throughout the East."
(Dunlap's Spirit Hist., pp. 35, 36.)
"Saturn's day was made sacred to G.o.d, and the planet is now called cochab shabbath, 'The Sabbath Star.'
"The sanctification of the Sabbath is clearly connected with the word Shabua or Sheba, _i. e._, _seven_." (Inman's Anct. Faiths, vol. ii. p.
504.) "The Babylonians, Egyptians, Chinese, and the natives of India, were acquainted with the _seven_ days' division of time, as were the ancient Druids." (Bonwick's Egyptian Belief, p. 412.) "With the Egyptians the _Seventh_ day was consecrated to G.o.d the Father." (Ibid.) "Hesiod, Herodotus, Philostratus, &c., mention that day. Homer, Callimachus, and other ancient writers call the _Seventh_ day the _Holy One_. Eusebius confesses its observance by almost all philosophers and poets." (Ibid.)
[393:2] Ibid.
[393:3] Ibid. p. 413.
[393:4] Poc.o.c.ke Specimen: Hist. Arab., p. 97. Quoted in Dunlap's Spirit Hist., p. 274. "Some of the families of the Israelites wors.h.i.+ped _Saturn_ under the name of Kiwan, which may have given rise to the religious observance of the Seventh day." (Bible for Learners, vol. i, p. 317.)
[393:5] Kenrick's Egypt, vol. i. p. 283.
[393:6] Mover's Phonizier, vol. i. p. 313. Quoted in Dunlap's Spirit Hist., p. 36.
[393:7] a.s.syrian Discoveries.
[393:8] Mallet's Northern Antiquities, p. 92.
[393:9] Old Norse, _Odinsdagr_; Swe. and Danish, _Onsdag_; Ang. Sax., _Wodensdeg_; Dutch, _Woensdag_; Eng., _Wednesday_.
[395:1] Rev. M. J. Savage.
[395:2] Acts, xv. 20.
[396:1] Bonwick: Egyptian Belief, p. 182.
[396:2] See Eusebius' Life of Constantine, lib. iv. chs. xviii. and xxiii.
[396:3] See Taylor's Diegesis, p. 237.